Three stories ("Mama Bear and the Two Deer," "The Story of Coyote," and "The Story of Coyote and his Brother Wolf,") told in Northern Paiute only by Arthur Manning and Lina Black. Recorded by Violeta Ramsay at Owyhee, Nevada in the summer in 1986.

Includes folkloric stories, conversation (concerning religion, sons in the military, letters from friends), and a variety of elicitations to test freedom of word order between two generations of speakers, classificatory verbs, word pairs with contrast of vowel length and stress, verb affixes and suffixes, and immediate and regular imperative verbs. Recorded at the Cherokee Indian Reservation, North Carolina from 1951-1952.

This collection consists of one tape of a New Years' Service held at a Community Hall on 1 January 1968, and two tapes of autobiographical stories, folkloric stories, tribal histories, and descriptions of customs given in the Stoney language only by Carl Simeon (identified as a "speaker of the younger dialect") on 21 August 1971 and by Willie Good Stoney (identified as a "speaker of theh older dialect") on 23 August 1971.

Northern Tepehuan songs and stories originally recorded on wire by John Alden Mason in 1951, 1956, and 1958 Numerous short songs, folkloric and unidentified stories, description of pottery-making, conversation in Spanish on indigenous peoples, and texts and speech in the Macoba dialect of Pima Bajo. Recorded in Baborigame (Chihuahua,) Hermosillo, and Onavas (Sonora.) Tepehuan consultants are Gerónimo Aguilar, Andrés Carrillo, Antonio Carrillo, Celestina Carrillo, Dolores Carrillo, Juan Carrillo, Lorenzo Carrillo, Carolina Chaparro de Carrillo, Catalina Carrillo De Onteveros, Dolores Molina, and Julio Estrella. The Pima Bajo consultant is Nacho Lucero Coyote. Some material was recorded by David M. Brugge or Burton Bascom.

Linguistic field recordings of the Quileute language made by Eric Hamp, based on Manuel J. Andrade's "Quileute Texts" (Columbia University Press, 1931.) The recordings consist of Hamp reading back from Andrade's transcription of Quileute texts to Beatrice Black, a Quileute-speaking consultant, who repeats them in the correct pronunciation, provides explanation, and suggests corrections. Includes occasional discussions in English, with some infrequent English translations of the text. Texts included are primarily Quileute legends and folklore, with some speeches and descriptions of Quileute life, customs, and history. Recorded at Taholah, Washington, in August 1969.

Linguistic field recordings of the Quileute language made by Eric Hamp, based on Manuel J. Andrade's "Quileute Texts" (Columbia University Press, 1931.) The recordings consist of Hamp reading back from Andrade's transcription of Quileute texts to Beatrice Black, a Quileute-speaking consultant, who repeats them in the correct pronunciation, provides explanation, and suggests corrections. Includes occasional discussions in English, with some infrequent English translations of the text. Texts included are primarily Quileute legends and folklore. Also included are conversations and discussions about basket making, local history, family history, education, potlatches, and Quileute vocabulary relating to calculating age, digging clams, gender-specific forms of address, names of rivers, and other miscellaneous terms. Recorded at Taholah, Washington, in August 1969 and November 1970.

Primarily consists of autobiographical stories, creation stories, and medicine stories collected by Alfred W. Bowers in earlier decades. The stories are read in segments in Bowers' English translation to two native consultants, who then translate the material into both Mandan and Hidatsa, or occasionally into either Mandan or Hidatsa alone. A small number of stories are told in Mandan only. Also includes English discussions of the Mandan and Hidatsa domestic life, material culture, personal reminscences, and histories of the Crow-Flies-High Band and the Fort Buford and Fort Berthold settlements. Bowers' original table of contents also available. Recorded at Fort Berthold Indian Reservation, North Dakota, in 1969.

This collection consists of Ottawa songs, interviews, word lists, legends, Nanabojo stories, autobiographical stories, and information on Ottawa history. Some of the material is given in both Ottawa and English, some in Ottawa only. Recorded by Jane Ettawageshik in Michigan from 1947 to 1948.

Ahtna and Southern Tutchone songs, stories, and interviews. The majority of this collection consists of Ahtna songs and stories recorded by Frederica de Laguna in 1968. Most were recorded at Copper Center, with additional ones also recorded at Cantwell, Chistochina, Gulkana, and Tetlin. Includes dance songs, sorry songs, potlatch songs, sleep doctor songs, and others. Includes "Gulkana Potlatch Given by Bill Joe and Kate Sanford for Recovery of Maggie Joe from Illness." Some songs are Tlingit, Upper Tanana, or Tanacross in origin. Also includes Ahtna stories, autobiographical accounts, vocabularies, and interviews. There are also some Southern Tutchone songs recorded at Burwash Landing, Yukon Territory. Formerly titled "Materials Recorded at Copper Center, Alaska."

The first section (Series I) of this recording collection consists of 13 episodes of the radio program "Red Man in Michigan," broadcast on WUOM radio in Ann Arbor, Michigan. These programs use extensive clips from field recordings made by Gertrude Prokosch Kurath, and cover a wide range of historical and contemporary topics directed to a general non-Native audience. Series II consists of tapes including Ottawa language hymns from a series of programs titled "Comparisons of Chippewa Revival Hymns, Michigan and Ontario, 1953-1962"; interviews on the organization of United Church, on the organization of Camp Meetings, on missionary experiences, especially at Perry Island and Moose Point, Ontario; recordings of powwows at Ann Arbor, Lansing, and Hastings, including some Kiowa performances by John Bosin; an interview with Jim Eagle Shaffer; and an interview with Anna Fulton, Douglas Fulton, and Bruce Fulton on socio-economic conditions and racial discrimination against Native people in Michigan.

The William O. Bright papers consist particularly of extensive correspondence relating mostly to his later academic work, a number of field notebooks from North America and India, publications on and by Indigenous North Americans (especially Karuk and other Californian tribes) and from linguistic societies, his own research and publications, and extensive lexical slip files (especially on Karuk, Spanish borrowings, and copies of Daythal Kendall's Takelma and Kalapuyan files). Many audio recordings are also present, some of which are duplicates of those at the California Language Archive. In addition to the materials browsable through the finding aid, Bright's email correspondence and computer files can be accessed onsite at the APS. William Bright's career extended to a wide variety of linguistic work, including Native Californian languages and literatures, Native American place names, editorships of major linguistics journals, and writing systems of the world.

Alfred Irving ("Pete") Hallowell was an anthropologist best known for his studies of Ojibwa culture and world-view, and the innovative use of the Rorschach Test in his studies of the psychological interrelations of individuals and their culture. Early in his career, Hallowell worked as a social case worker for Family Service, and even after moving on to study anthropology in 1920 (M.A.), he carried with him an interest in ethnic and racial culture, developing additional interests in psychological testing. Except for the years 1944-1947, when he taught at Northwestern University, Hallowell spent his entire career at the University of Pennsylvania where he was professor of anthropology, professor of anthropological psychiatry in the Medical School, and curator of social anthropology at the University Museum. A cultural anthropologist, Hallowell's use of clinical psychological methods, especially Rorschach tests, was both innovative and controversial in his discipline. In his research, he concentrated on the Algonkian Indians, especially the Abenaki and Ojibwa Indians of Canada and Wisconsin (Berens River, Lake Winnipeg, Manitoba, and Lac du Flambeau, Wisconsin areas), and the Saulteaux of Berens River. The Alfred Irving Hallowell Papers (1892-1981) contain correspondence, subject files, manuscripts of published and unpublished works by Hallowell, papers by colleagues and students, research notes kept by Hallowell, with a special emphasis on social organization, personality, behavior, psychology, religion, and folklore. The collection of several hundred photographs provides rich graphic documentation of Hallowell's work among the Ojibwa and Abnaki Indians during the 1930s.

Recorded by Anthony Wallace in 1948 and 1949 at the Tuscarora Reservation in Niagara County, New York. Contains folkloric stories, tribal histories (especially relating to the 18th and 19th centuries), autobiographical stories, reminiscences, word lists, and descriptions of tribal government, organizations, and customs. Almost all stories are given in both Tuscarora and English. Originally recorded on 16 wire spools, transfered to open reel tape in 1950.